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Understanding Temple Symbols Through Scriptures History and Art Pdf

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Further data on study of Latter-solar day Saint culture equally an bookish field: Mormon studies

The basic beliefs and traditions of The Church of Jesus Christ of Latter-day Saints (LDS Church) accept a cultural affect that distinguishes church members, practices and activities. The culture is geographically concentrated in the Mormon Corridor in the Us, and is present to a lesser extent in many places of the world where Latter-twenty-four hours Saints alive.

In some aspects, Latter-twenty-four hours Saint civilisation is distinct from church doctrine. Cultural practices which are centrally based on church doctrine include adhering to the church'due south police force of health, paying tithing, living the law of chastity, participation in lay leadership of the church, refraining from work on Sundays when possible, family home evenings, and home and visiting pedagogy. The church as well emphasizes the moral standards that Mormons believe were taught by Jesus Christ, including personal honesty, integrity, obedience to law, guiltlessness outside of marriage, and allegiance within wedlock.

The majority of Latter-mean solar day Saints alive outside the United States.[1] Therefore, fifty-fifty though the global differences are of import, there are some common traits effectually Latter-day Saints worldwide.

Temple symbolism [edit]

The temple itself is a symbol to its members and to the globe. Temples are lighted, and then they can easily exist seen at night, and they are most oft built on a hill, then they can be seen from afar. Lighted temples in the darkness symbolize the power and the inspiration of the gospel of Jesus Christ standing as a beacon in a world that sinks ever further into spiritual darkness.[2]

Signs and symbols in LDS temples are in the form of pictures (paintings), writings, works of art, revelation, artifacts, gestures, and scriptures.

Members believe there are messages in temple symbols. These messages come up in forms of what the symbols in reality stand for and even beyond what they represent.[3] Members believe that "No man or woman can come out of the temple endowed every bit he should be, unless he has seen, beyond the symbols, the mighty realities for which the symbols stand up".[iv]

Members believe temple symbols can have more than one pregnant and those meanings can be combined/added upon other signs and symbols. They believe that symbols are put in temples to correspond the history of the church, the history of temples, and to teach the individual heed concerning God'southward teachings, which increases their knowledge of God'due south teachings. Temple symbolism provides opportunity for members to receive personal revelation, answer questions that private members had been praying about, reveal new knowledge, reveal new questions, and provide peace.[5]

Members believe that attention temples, participating in ordinances, and paying attention to symbolic pregnant within those ordinances/symbols, gives them new knowledge, brings them closer to God, and closer in understanding God's programme of salvation at college levels in member's individual office of that programme. Knowledge nigh the plan of salvation helps members understand how to live a amend earth life.[5]

In the temples anybody wears white. White symbolizes purity, cleanliness, and worthiness, and equality.[six] Most all LDS temples have the circumvolve and foursquare symbols. The circle represents many things such as heaven, eternity, one eternal round, and the compass. The square represents globe. The circle inside the square symbolizes the earth in its fallen, temporal condition (Understanding Temple Symbols, 114) and this "earth in its four-quarters".[7]

Scriptures are placed everywhere in temples to aid members understanding of the symbolic meanings in artifacts, paintings, and ordinances. Scriptures used by members in the temple increase and strengthen members testimonies. Symbols in the temple validate the principles and doctrine that is taught in the scriptures. Scriptures symbolize the knowledge that tin exist obtained inside the temple if used properly.[8]

LDS temples are congenital effectually themes. Symbols are used in each temple to reinforce themes. A mutual theme in all temples is the creation/system of the world and the story of Adam and Eve. The creation and the story of Adam and Eve are symbolic to each individual and the entire human race. The Adam and Eve story symbolizes the Plan of Conservancy and teaches members nigh their individual part in that programme.

A motion picture of the resurrected Lord, Jesus Christ, is in every temple. This picture symbolizes the Second Coming of Jesus Christ, information technology symbolizes that Jesus is in His temples, and it symbolizes His celebrity when He will come the second time to the earth.

Two common symbols in all temples are The Tree of Life and The Tree of Knowledge of Adept and Evil. The fruit on The Tree of Life symbolizes the Savior's love for all people. If members follow the commandments of God, they believe that they will one day be able to partake of this fruit and be with God. The Tree of Life reminds members that God loves His people and wants them to partake of His love, so they can be with Him. The Tree of Life and the partaking of the fruit, symbolizes members desires to be with their Savior, Jesus Christ.[nine]

The fruit on the Tree of Knowledge of Proficient and Evil symbolizes free agency, making right choices, temptations, and the correct/ability to human activity for ourselves. God wanted Adam and Eve to take complimentary agency, and so He gave Adam and Eve the right to cull. This option symbolizes the complimentary agency God promised to His children in the pre-mortal beingness.[10]

Another common symbol in all the temples are fig leaves. "And when the adult female saw that the tree was skillful for nutrient, and that it became pleasant to the eyes, and a tree to exist desired to brand her wise, she took of the fruit thereof, and did consume, and also gave unto her husband with her, and he did eat. And the optics of them both were opened, and they knew that they had been naked. And they sewed fig leaves together and made themselves aprons".[xi]

Fig leaves are known to be the symbol of fertility. Eve, after choosing to partake of the fruit on the Tree of Cognition of Proficient and Evil, could now have children.

Symbolism in LDS temples is an of import part of member worship.[12]

The church building puts notable accent on the family, and the distinctive concept of a united family which lives and progresses forever is at the cadre of Latter-solar day Saint doctrine. Church members are encouraged to marry and take children, and as a upshot, Latter-mean solar day Saint families tend to exist larger than boilerplate. All sexual activity exterior of marriage is considered a serious sin. All homosexual activity is considered sinful and same-sex marriages are not performed or supported by the LDS Church. Latter-twenty-four hours Saint fathers who hold the priesthood typically proper name and bless their children before long later birth to formally give the child a proper noun and generate a church record for them.

Instruction [edit]

Latter-day Saints believe that 1 of the most important aspects of life on Earth is the opportunity for individuals to acquire and grow. They further believe that whatever learning they obtain in this life is retained in the adjacent life. Appropriately, the church strongly emphasizes education and equally part of the Church Educational System, subsidizes Brigham Young Academy (BYU) and its Jerusalem Center, BYU–Idaho, BYU–Hawaii, and Ensign College.

All participating members ages twelve years and older attend Sun Schoolhouse classes, which emphasize personal scripture studies and other forms of spiritual education and self-comeback.

Seminary is an established religious education plan for secondary school students, which is oftentimes scheduled earlier or later on schoolhouse hours. In some areas with big LDS populations, provisions are made by the school to permit students to attend Seminary off-campus during the schoolhouse day. Attendance at seminary is voluntary, although it is considered when a person applies to a church building-endemic academy. CES administers the seminary program and an Found of Organized religion program for tertiary didactics-age church building members.

The church sponsors a low-involvement educational loan program known equally the Perpetual Educational activity Fund. This fund is designed to benefit young men and women from developing areas to receive pupil loans. Many of them have served a mission, returned to their home, and lack needed funds to ameliorate their standard of living. Equally they finish their pedagogy and enter the work force, they pay back the funds, which are then loaned to other individuals.

In Buena Vista, Virginia, a grouping of LDS businessmen bought out a failing college and renamed information technology Southern Virginia University (SVU). It is non owned by the church, nor does information technology receive any funding from the church. SVU depends heavily upon donations from church members and friends. The school enforces an accolade code that is similar to that of the higher instruction units of CES.[thirteen]

Recreation and activities [edit]

The LDS Church encourages and hosts social activities such as sports, dances and picnics.[14] [fifteen] Local Young Men and Immature Women organizations sponsor weekly activities, and the Primary and other auxiliaries of the church agree occasional activities.

Offset with the new youth initiative in 2020, during the summer, the LDS Church provides week-long experiences, known as For the Force of Youth Conferences.[ citation needed ] Previous to For the Strength of Youth Conferences, a popular youth-centered religious program called Especially for Youth was offered through church-owned Brigham Young University.[16] Since announcing For the Strength of Youth Conferences, the size and scope of Especially for Youth has been reduced dramatically.

Politics [edit]

In general, the LDS Church building distances itself from politics, although it encourages its members to exist politically active. Each summer in U.S. election years the church sends a letter to each bishop to exist read from the pulpit stating that the church does not endorse any political parties or candidates, does not allow its buildings to be used for political events, and that no titles or positions that a person may have in the church may be used to imply church endorsement of whatever party or candidate.[ commendation needed ]

However, the church has endorsed or opposed specific political positions which information technology regards as moral bug:

  • Opposition to repeal of right-to-work section of the Taft–Hartley Human action[17]
  • Opposition to MX (Peacekeeper) missile bases in Utah and Nevada[18]
  • Opposition to the Equal Rights Amendment during the 1970s
  • Support of the Defence of Wedlock Act to define marriage in the United States as between one human and one adult female
  • Support of the 2000 California initiative to define marriage in California as between ane man and 1 woman
  • Support of the 2004 Utah constitutional amendment to ascertain matrimony in Utah as betwixt 1 man and ane woman
  • Opposition to the storage of radioactive waste in Utah[19]
  • Support of Suggestion 8 to define marriage in California every bit between one man and one woman
  • Opposition to white supremacism[xx]
  • Support of compassionate and pro-family immigration policy,[21] while affirming that "every nation has the correct to enforce its laws and secure its borders"[22]

A 2012 Pew Centre survey on Religion and Public Life indicates that 74 percent of U.S. Latter-24-hour interval Saints church members lean towards the Republican Party.[23] Some liberal members have stated that they feel that they have to defend their worthiness due to political differences.[24] In recent decades,[ when? ] the Republican Party has consistently won a majority of the LDS vote in well-nigh national and state-level elections. As a result, Utah, a state with a majority LDS population, is besides one of the near heavily Republican states in the country. Still, there are Democratic supporters inside the church.

Genealogy [edit]

Genealogical family history research is an important aspect of Latter-24-hour interval Saint tradition, stemming from a doctrinal mandate for church members to enquiry their family tree and perform vicarious ordinances for their ancestors. Church members believe the ordinances "seal" or link families together, with the ultimate goal being an unbroken chain back to Adam and Eve. Church members are able to practise genealogical piece of work in various family unit history centers throughout the earth, normally located in LDS meetinghouses. The appearance of personal computers prompted the church building to create a specialized file format known as GEDCOM for storing and exchanging these records. Since then, GEDCOM has get a de facto standard that almost all genealogy programs back up.

The church building maintains a website called FamilySearch to admission genealogical records, which typically comprise nascence, decease, spousal relationship and family grouping information. Church records also contain information on personal ordinances of members as well as vicarious temple ordinances such as baptism, endowment, and sealing to spouse, parent, and child. Genealogical and church building related information is maintained in permanent storage in the Granite Mountain vault in the Wasatch Range of the Utah mountains. The church building is currently working to digitize all of these records and brand them more readily bachelor.

Decease [edit]

Expiry in 19th-century Mormonism [edit]

Decease masks of Joseph and Hyrum Smith

In the 1800s, members of the LDS Church building participated in unique burial and expiry rituals whenever a fellow Latter-day Saint passed away. Relief Society women were responsible for washing and dressing corpses, especially in the years before mortuary science came to Utah. They sewed special burial clothes for the person;[25] endowed members of the church were buried in their sacred temple dress.[26] : 27–28 Those who were not endowed were simply dressed in white.[27] If a mother and kid died during delivery, both were buried in the same coffin, with the babe laid in the mother's arms. The Latter-day Saints besides cached their expressionless facing east so that they would be situated correctly to witness the second coming of Jesus Christ. In improver to caring for the bodies of the deceased, LDS women were also responsible for planning funeral services. These involved singing songs, saying prayers, and listening to funeral sermons,[25] which were frequently given by at least one man possessing the Melchizedek priesthood.[28] Sermons and eulogies included a reference to the continuation of the person's spirit and the many beauteous spiritual qualities they demonstrated during their life.[29] : 94 Especially towards the end of the 19th century, funeral planners opted to decorate with white instead of black.[26] : 27–xxx To recall the deceased, the Latter-mean solar day Saints made death masks[30] and canes from the wood of coffins.[31] They also kept locks of the person's hair.[30] LDS women wrote expiry poetry to express their thoughts and feelings, and many such poems were published in periodicals such as the Woman's Exponent.[28]

Earlier the actual outcome of decease, the early on Latter-day Saints attempted to revive the dying through healing rituals.[32] These involved placing a drib of consecrated oil on the person's head and proverb a prayer to anoint them with health.[26] : 78 Less unique to the early Mormons was their involvement in the 19th-century American Protestant phenomenon known every bit the "beautiful death". This involved gathering together to witness a person's death. The dying were to give parting advice to their children[30] and remain calm in their last hours.[33] : 17 It was very important to accept as many loved ones as possible be present at the deathbed scene; a private decease was undesirable.[30]

Missionaries [edit]

The LDS Church has one of the most agile missionary programs of whatsoever world church. During the church building's general briefing in October 2014, Thomas S. Monson noted that there were in excess of 88,000 full-time LDS missionaries serving without pay effectually the world.[34] Immature men tin can begin serving for 2 years at historic period eighteen, with young women able to begin 18-calendar month service at age 19; missionaries often learn some other language and typically are assigned far from their homes.

Missionary work is a cardinal principle of the church and has go one of its about readily identifiable characteristics. Church headquarters assigns missionaries to their area of work, which can be in any part of the world where governments allow them. It likewise directs the missionary whether to focus on proselytizing, humanitarian work, or family history piece of work.

Prayers [edit]

Formal public and personal prayers are addressed to "Our Father in Heaven" or "Heavenly Father", and are closed in the proper name of Jesus Christ, followed by amen. When a prayer is given in public, information technology is customary for all attention to say "amen" at the prayer'due south conclusion. English-speaking members are encouraged to use "thee," "grand," "thy" and "thine" when addressing God, equally a form of both familiarity and respect. Members who speak other languages use similar familiar, respectful language in prayer. Most prayers are extemporaneous and may be said while kneeling, standing, or sitting or in whatever other position. Bowing i's caput and folding 1'due south arms during prayer are both customary and encouraged. Personal prayers may be said aloud or performed silently.

Sure prayers associated with ordinances of the LDS Church are defined and must be delivered verbatim, while others must follow a certain pattern. For instance, the prayers to bless the sacrament are set prayers which are delivered using the same language each week. If the person offering the prayer accidentally deviates from the form, he is instructed to echo the prayer until it is correct. As well, the prayer for baptism must be given verbatim prior to immersion. Other ordinances merely take a gear up design: for example, in a confirmation prayer, the priesthood holder is to address the individual being confirmed by his or her total proper noun, land the priesthood authority by which the ordinance is performed, confirm that person equally a fellow member of the church, and bestow the Holy Ghost with the words "receive the Holy Ghost." This is usually followed by an ad-lib personal blessing as directed by the Spirit.

Preparedness [edit]

The LDS Church encourages every fellow member to be prepared for all types of disasters, including economic difficulties. Members are encouraged to plant gardens, store at to the lowest degree 3 months' supply of food and water, and to maintain a "72-hour Kit" (or "3-24-hour interval Pack") containing necessary supplies to immediately sustain oneself in the outcome of a natural disaster. The church is equipped with necessities which are available for rapid distribution, merely members are expected to see to their own immediate needs, besides as assisting their neighbors and communities. The church's response to emergencies or disasters is directed through the bishop's storehouse, and is not limited to profitable church members.

The church also supports programs to help members become amateur radio operators, to provide communications between church building facilities during disasters. HF amateur radio equipment enables logistics needs to be met worldwide, while VHF operations link local leaders. In areas with high expectation of needing such services (such every bit quake-prone southern California), license classes and exams are periodically held in local meetinghouses, and open to all, regardless of historic period or organized religion.

Cuisine [edit]

Popular food items in the civilization, especially inside the Mormon Corridor, include funeral potatoes, jello salad,[35] Apple Beer, frogeye salad, "scones" (actually a deep-fried dough bearing fiddling resemblance to a traditional scone),[36] and varieties of fry sauce.

Public speaking [edit]

The LDS Church has a long and rich tradition of public speaking. Public speaking is mutual for both leaders and other lay members. This speaking tradition continues today. For instance, during worship services on the offset Sun of each month, members of the congregation are invited to extemporaneously share their testimonies of the gospel, faith-building experiences, and other uplifting messages with other members of the congregation.

On each of the other Sundays during the month, members of the congregation ages 12 and older are selected in advance to give a "talk" (a "sermon" or "homily") on a particular gospel principle or topic. Children under age 12 are given the opportunity to give curt talks in their Primary meetings.

Church leaders and missionaries are besides encouraged to speak boldly and freely about the church, and are oft given opportunities for extemporaneous public speaking on various gospel subjects.

Since the early on days of the church, talks given by leaders (especially those given in the church'southward biannual general conference meetings) have been recorded and widely distributed in written format. A digitized collection of these talks dating back to 1971 is bachelor on the churchofjesuschrist.org website, and talks dating back to the 19th century are available in printed format through various university and community libraries. In recent years, the LDS Church building and BYU have also made audio and video versions of selected talks freely available on their websites.[37]

Symbols [edit]

A CTR band is a mutual symbol of the church. It reminds its wearer to "Cull the Right."

I of the almost unremarkably used visual symbols of the church is the trumpeting angel Moroni, proclaiming the restoration of the gospel to the Globe (often identified as the angel mentioned in Revelation 14:6-vii). A statue depicting Moroni tops the tallest spire of about LDS temples. Other mutual symbols associated with the church building are the messages CTR, meaning "Choose the Correct", often depicted in a shield logo; the Christus statue; and images of the Salt Lake Temple.

The modern LDS Church does non use the cross or crucifix as a symbol of faith. Mormons by and large view such symbols every bit emphasizing the death of Jesus rather than his life and resurrection.[38] The early LDS Church was more accepting of the symbol of the cross, but subsequently the plow of the 20th century, an aversion to it developed in Mormon culture.[39] Notwithstanding, there are private Latter-24-hour interval Saints who tolerate (or fifty-fifty embrace) the use of a cantankerous as a personal symbol of faith.[40]

Past current policy, no pictures or icons are depicted in the chapel inside mod LDS meetinghouses, in order to avoid an prototype condign the focus of worship rather than the reality of God. However, images such as paintings of Christ and photographs of LDS leaders and temples are common in other parts of church buildings.[41]

In 1994, church president Howard West. Hunter encouraged church building members to "look to the temple ... as the great symbol of your membership."[42] When questioned on the subject of symbols in 2005, church president Gordon B. Hinckley said that Latter-day Saints themselves are the best symbols of their religion.[43]

Titles [edit]

Members of LDS Church frequently address each other every bit "Brother" or "Sister" and and so usually append the surname (for example, Brother Smith or Sister Jones). Additionally, those that hold specific leadership positions may be addressed by their title and then their final proper name (for case, President Brown). The most frequently-used titles are every bit follows:

  • Bishop: The local bishop of a ward is addressed by the title of bishop. He is assisted by ii counselors who are not addressed by title. Together, the 3 men constitute the bishopric. The title "bishop" is sometimes used when referring to a member formerly served equally a bishop. The church's Presiding Bishop and his counselors are also given the title Bishop.
  • Elderberry: While virtually adult male person church members concord the office of elder in the Melchizedek priesthood, simply full-time male missionaries, members of the Quorums of the 70 (both full general and area authorities) and members of the Quorum of the Twelve Apostles are properly addressed with this title.
  • President: All members of a pale presidency, district presidency, temple presidency, and mission presidency are properly referred to with the title of president. In a branch, the co-operative president is referred to as president, just his counselors are not. Together, the three men constitute the branch presidency. Amongst the general authorities, only members of the church's Commencement Presidency and the President of the Quorum of the Twelve Apostles use this title. In individual congregations, an elders quorum president may be addressed as president. A teachers or deacons quorum president may be addressed with this championship also. Other presidents of auxiliaries within the church unit, such every bit the Sunday School president and Relief Society president, are commonly not addressed by championship.

Music [edit]

A number of songs and hymns are unique to the church. Among the nearly famous of these are "Come, Come, Ye Saints", "I Am a Kid of God"', "The Spirit of God Like a Fire Is Burning", "Praise to the Man", "O My Male parent", "Loftier on the Mountain Tiptop", and "Nosotros Give thanks Thee, O God, for a Prophet".

Religious conjecture [edit]

According to LDS Church tradition, only the church building president or Starting time Presidency accept the right to establish doctrine and policies for the entire church. In general, the perceptions of faithful members are expected to be in line with the electric current views of the church's general authorities.

Nonetheless, topics which are related to doctrine, or are based on cultural ideas and norms, and were frequently informally taught or debated amongst Latter-day Saints. These topics change over the decades, and include (only are not limited to):

  • Outer darkness
  • What information technology actually means to exist a god or an exalted being.
  • Pre-existence issues including divisions past valiance, pre-mortal sin, and the war in heaven.
  • The nature of pre-mortal intelligence, and how it (and/or/if spirit and spirit matter) was created.
  • Purposes of the by LDS do of plural marriage, and whether it will ever be reinstated or exist in the celestial kingdom.
  • Location and nature of Kolob.
  • At what point a spirit enters the body of a fetus or baby.
  • The building of Zion, the New Jerusalem in Missouri
  • Eschatology and signs of the times
  • Miscellaneous Mormon folklore, such as encounters with the Three Nephites.

Topics which were once controversial in the church building but are now officially rejected (only not forgotten) include:

  • The Adam–God theory
  • Blood atonement
  • Expletive of Ham

Although members may be correct in their theorize, the church is careful nearly what is alleged official doctrine.

Cultural restrictions and taboos [edit]

Abortion [edit]

The church has clearly defined views on abortion:

In today'south gild, abortion has become a common practice, defended by deceptive arguments. Latter-day prophets have denounced ballgame, referring to the Lord'southward announcement, "Yard shalt not ... kill, nor practise anything like unto it" (Doctrine & Covenants Department 59, Verse half dozen). Their counsel on the matter is articulate: Members of The Church of Jesus Christ of Latter-day Saints must not submit to, perform, encourage, pay for, or arrange for an abortion. Church building members who encourage an abortion in any fashion may be field of study to Church discipline .... Church leaders have said that some exceptional circumstances may justify an ballgame, such every bit when pregnancy is the result of incest or rape, when the life or health of the mother is judged by competent medical authority to be in serious jeopardy, or when the fetus is known by competent medical authority to accept severe defects that will not allow the babe to survive across birth. But even these circumstances do not automatically justify an abortion. Those who face such circumstances should consider abortion only afterward consulting with their local Church leaders and receiving a confirmation through hostage prayer."[44]

Alcohol, tobacco, coffee, and tea [edit]

The LDS Church's health code, called the Word of Wisdom, prohibits the consumption of alcohol, tobacco, and "hot drinks"; church leaders take defined "hot drinks" as "java and tea".[45] Caffeinated beverages other than coffee and tea are non prohibited past the LDS Church.[45]

Beards [edit]

Many early LDS Church building leaders (such as Brigham Young, pictured) wore beards.

Later Joseph Smith, all of the presidents of the LDS Church building wore beards until 1951. Yet, since David O. McKay became church president in that yr, LDS Church presidents have all been clean-shaven. Since the 1960s, the LDS Church has discouraged men from wearing beards,[46] particularly those who serve in ecclesiastical leadership positions.[47] The church's current preference for clean-shaven men has no theological basis, but stems from social changes associating facial pilus with the hippie and drug culture aspects of the counterculture of the 1960s.[46]

The church maintain no formal policy on facial hair for its general membership.[48] Notwithstanding, formal prohibitions against facial hair are enforced for young men entering missionary service.[49] Students and staff of the church-sponsored schools that brand up the Church Educational Organisation, such as Brigham Young University, are required to attach to the Church building Educational Arrangement Honor Code,[fifty] which requires that men be make clean-shaven.[51] A beard exception is granted for "serious skin conditions",[52] and for approved theatrical performances, but until 2015 no exception was given for whatsoever other reason, including religious convictions.[53] In January 2015, BYU clarified that non-Mormon students who wish to have a beard for religious reasons, such every bit Muslims or Sikhs, may exist granted permission after applying for an exception.[54] [55] [56] [57]

In 2014, BYU students started a campaign to loosen the beard restrictions,[58] [59] [60] [61] just it had the opposite effect: some who had previously been granted beard exceptions were plant to no longer qualify, and for part of a calendar week LDS Concern College required students with a registered exception to wear a "beard badge", which was likened to a "badge of shame". Some students joined in with shaming fellow bristles-wearing students.[62]

Gambling and lotteries [edit]

The church opposes gambling in all forms, including government- or charity-sponsored lotteries.[63]

Immodest dress [edit]

The LDS Church has stated "[r]evealing and sexually suggestive clothing, which includes curt shorts and skirts, tight clothing, and shirts that practise non cover the stomach, can stimulate desires and actions that violate the Lord'due south constabulary of guiltlessness."[64] The church therefore encourages its members to dress modestly. Men and women who have undergone the endowment ceremony in church temples are instructed to article of clothing a temple garment every bit undergarments for the remainder of their lives; the temple garment is intended to cover the trunk of the body from the neck[ dubious – talk over ] to the knees too equally the upper role of the arms.

Interracial marriages [edit]

In the LDS Church, interracial spousal relationship has traditionally been discouraged, and as tardily as 1947 was taught to be against church doctrine.".[65] [66] [67] : 54, 89 [68]

During a sermon criticizing the federal government, church president Brigham Immature said, "[i]f the white man who belongs to the chosen seed mixes his claret with the seed of Cain, the punishment, under the police force of God, is death on the spot. This will always exist so."[69] (The "seed of Cain" has generally been understood to refer to black people of African descent.)

In 1954, church apostle Mark E. Petersen: "I recall I have read enough to give y'all an idea of what the Negro is after. He is non but seeking the opportunity of sitting down in a buffet where white people swallow. He isn't but trying to ride on the aforementioned streetcar or the same Pullman car with white people. It isn't that he just desires to go to the same theater as the white people. From this, and other interviews I have read, it appears that the Negro seeks absorption with the white race. He will not be satisfied until he achieves it past intermarriage. That is his objective and we must face up information technology."[70]

In a 1965 address to BYU students, campaigner Spencer W. Kimball told BYU students: "Now, the brethren feel that it is non the wisest affair to cross racial lines in dating and marrying. There is no condemnation. We accept had some of our fine young people who take crossed the lines. We hope they will be very happy, but experience of the brethren through a hundred years has proved to us that matrimony is a very hard matter under whatever circumstances and the difficulty increases in interrace marriages."[71]

The official paper of the LDS Church,[72] the Church News, printed an article entitled "Interracial marriage discouraged". This commodity was printed on 17 June 1978, in the same upshot that announced the policy reversal which allowed men of black African descent to be ordained to the priesthood.

Throughout history, there has not been a church policy on interracial marriages, which had been permitted since before the 1978 reversal.[71] In 1978, church spokesman Don LeFevre said that "there is no ban on interracial marriage. If a blackness partner contemplating wedlock is worthy of going to the Temple, nobody'due south going to end him .... if he's fix to go to the Temple, plainly he may go with the blessings of the church."[73]

Speaking on behalf of the church building, Robert Millet wrote in 2003: "[T]he Church Handbook of Instructions ... is the guide for all Church leaders on doctrine and practice. There is, in fact, no mention whatsoever in this handbook concerning interracial marriages. In addition, having served every bit a Church leader for near thirty years, I tin too certify that I have never received official verbal instructions condemning marriages betwixt black and white members."[74]

A church lesson manual for boyish boys, published in 1995 and in use until 2013, contains a 1976 quote from Spencer W. Kimball that says, "We recommend that people ally those who are of the same racial background generally, and of somewhat the same economic and social and educational background (some of those are not an absolute necessity, but preferred), and above all, the same religious background, without question".[75] [76]

Piercings [edit]

The LDS Church building has stated that, "Latter-twenty-four hour period prophets strongly discourage the piercing of the trunk except for medical purposes. If girls or women desire to accept their ears pierced, they are encouraged to habiliment just one pair of small earrings."[77]

Pornography [edit]

Latter-day Saints are counseled not to partake of whatsoever course of media that is obscene or pornographic, including media that depicts graphic representations of sexual activity or violence.[78]

Tattoos [edit]

The LDS Church has stated that, "Latter-day prophets strongly discourage the tattooing of the trunk. Those who disregard this counsel evidence a lack of respect for themselves and for God."[79]

See as well [edit]

  • Bloggernacle
  • Christian civilisation
  • Cultural Mormon
  • List of Mormon family organizations
  • Molly Mormon
  • Mormon cosmology
  • Mormon folklore
  • Phrenology and the Latter Day Saint Move
  • Worship services of The Church building of Jesus Christ of Latter-solar day Saints

Notes [edit]

  1. ^ Uchtdorf, Dieter F. (26 May 2011). "Los Angeles Earth Affairs Council - President Dieter F. Uchtdorf - 26 May 2011". Los Angeles Earth Diplomacy Quango transcript . Retrieved 1 Nov 2013. And since 1997, the majority of Church members live outside the Usa.
  2. ^ Preparing to Enter the Temple, 10
  3. ^ Agreement Temple Symbols Through scripture, history, and art, 16-17
  4. ^ Temple Worship, 62
  5. ^ a b Agreement Temple Symbols Through scripture, history, and art, 11-19
  6. ^ Preparing to Enter the Temple, 18
  7. ^ Pearl of Swell Price, Abraham Facsimile No. 2
  8. ^ Understanding Temple Symbols Through scripture, history, and art, nineteen-21
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References [edit]

  • Givins, Terryl L. (2007), People of Paradox: A History of Mormon Civilization, Oxford University Press, ISBN978-0-19-516711-5 .
  • Sorenson, John Fifty. (1997), Mormon Culture: Iv Decades of Essays on Mormon Society and Personality, Salt Lake City: New Sage Books, ISBN978-one-890902-00-1 .
  • Yorgason, Ethan R. (1997), Transformation of the Mormon Culture Region, Salt Lake City: New Sage Books, ISBN978-0-252-02853-three .

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Source: https://en.wikipedia.org/wiki/Culture_of_The_Church_of_Jesus_Christ_of_Latter-day_Saints

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